Sun-kyung是个样子平凡的女子高中学生，线综合身形较一般同龄女生肥胖。就在Sun-kyung高中生活的最后一年，线综合为求容易找到工作，老师们都对她和一班同学的仪容，特别是身材，都相当着紧。不少同学都纷纷到减肥中心或美容中心减肥和整容。Sun-kyung虽然也想到美容中心割双眼皮，可是她的妈妈对这个要求毫不动容。Sun-kyung为了令自己的眼睛更好看，于是作出了一个冒险的决定……在将来某处，住宅的建筑又有着新的转变。住宅大厦以井字型设计，由中间的空旷地方可窥看到大厦内的每个单位。大厦内住了一位Ａ先生，他是一个涉及多宗利用网上虚拟世界犯案的强奸犯，正被警方通缉。不过大厦内的住客大都不知道这件事，唯一知道的是一个住在Ａ先生隔邻的小朋友。这个小朋友有一个习惯，就是尿床。他的妈妈为了好好教训儿子，有一晚赶了光着...
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :艾万斯先生是个尖酸刻薄、争强好胜的舞蹈团负责人，就连在路上开车时遇到红灯他都要争头位停车。为了舞蹈团即将要举行的全球巡演，他亲自上阵排练舞蹈并指导乐队演奏。一遍一遍辛苦的排练过后，一名舞蹈演员承受不了这么高强度训练而决定放弃，但最主要的原因还是她准备要结婚了。艾万斯的这个舞团就像一个修道院，除他和侄子飞利浦和乐队成员外，剩下都是女性。在舞团不允许谈恋爱、结婚，甚至不能靠近男人，艾万斯开办了空手道课程，教这些女孩子如何回击与她们攀谈的男人。除此之外，为了保证每个舞蹈演员都有完美的体型，在每次开饭之前，都要她们过秤称体重，体重不达标不能吃饭还要做剧烈运动。在一次夜晚的常规寻房中，领队佛朗索瓦丝偷偷潜逃，她来到了一个游船派对与一名男子偷情，两人相约两天后要见面的事被跟踪而至的艾万斯先生听到。于是回到住处，艾万斯就开始酝酿计划，编造谎言让菲利普误以为佛朗索瓦丝喜欢他，从而布局成功阻止了佛朗索瓦丝和那个男人的约会。全球巡演正式开始，舞团在艾万斯的带领下先后完成了巴黎、莫斯科、纽约、柏林等地的演出，终于来到了罗马。亨德莉卡是为顶替那名为结婚而请辞的舞蹈演员被雇佣的，以前在罗马工作过时与当地一个男人发生了感情并生下一个孩子。借演出的机会亨德莉卡偷偷脱离了队伍去看望她被别人收养的孩子。亨德莉卡坚持要自己带几天孩子，于是在和佛朗索瓦丝商量过后，他们决定把孩子放到艾万斯的房间。艾万斯误以为这真的是菲利普的孩子，在大声斥责了菲利普并得知孩子生母的下落后便坚持一定要前去寻找。被孩子生母的家人奚落一番后，艾万斯又得到了一个孩子，原来这才是真正的菲利普的孩子。艾万斯虽然对两个孩子照顾有佳，但还是不堪其扰，决定送走这两个小家伙。他们的诡异行踪却被酒店大堂经理发现并通知了警察。警察以拐卖儿童罪将他们逮捕，两个孩子的亲生母亲循声赶到警局与自己的孩子相聚，同时，艾万斯也接受了孩子和他们的母亲。
回复 :影片围绕13岁的史蒂维在夏天与一群滑板少年交朋友的过程。酒精、毒品、性爱、滑板运动是他们生活中的必备元素，但与此同时，他们也在跌跌撞撞中寻找自我。
