剧情简介
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欧美日韩性Ⅰ生活
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郑在娟
回复 :1947年9月8日，梨园传奇孟小冬的《搜孤救孤》在中国大戏院上演。这是冬皇告别舞台的最后公演，在上海引得万人空巷，戏迷不惜重金坐飞机来听戏；戏票价格炒到了十倍依然一票难求，买不到票的戏迷，为了聆听演出实况，将无线电收音机抢到脱销……孟小冬的两场《搜孤救孤》被誉为广陵绝响，创造了中国京剧史乃至中国戏剧史的奇迹。71年后，有小冬皇之美誉的当代京剧大师王珮瑜在同时同地演出同一戏码，从表演、唱念、乐队到舞台呈现，一切一模一样，在场观众无不叫绝，对余派观众是一场圆梦之旅。纪录电影《京剧搜孤救孤》不仅将镜头聚焦于这一经典京剧剧目在新时代的传承与表演，同时记录与呈现了新时代京剧文化人物王珮瑜的排练和采访画面，还将话筒交给京剧艺术家以及传统文化大师，听他们娓娓道来关于传统戏码、京剧艺术文化场、做戏如做人的艺术态度等精益求精的艺术传承，通过挖掘、恢复、传承、创新传统戏曲艺术，让当代观众乃至后世看到这一跨越时空、丰富多彩的优秀艺术形态。
回复 :雪莲（洪秀儿 饰）、华子（姜潮 饰）、曾靓（倪慕斯 饰）、郝健（彭凌 饰）、柠檬（谈莉娜 饰）、小滩（高泰宇 饰）、嘟嘟（徐悦 饰）是七个时尚的新新人类，某天他们驱车前往异地参加好友的婚礼。途中众人目睹了某个车祸现场，然而他们冷眼旁观，并未对可能还有一线生机的伤者施以援手。再度上路没过多久，他们的车故障抛锚，七个人好不容易将车推到附近的服务区。夜幕降临，气氛诡异，雪莲他们在服务区各个角落探寻，却根本没找到一个人影。年轻人们无所顾忌，聚在一起纵酒狂欢。爱吃的嘟嘟打赌输掉，被要求去马路对面的服务区探险自拍。以此为契机，诡异而恐怖的事件相继发生……
回复 :The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years.At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with.But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood.I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential.by D.R. SHIMON@lounge.moviecodec.com
