剧情简介
《AA婚姻日记》是一部青春题材戏，春暖主要围绕80后的婚姻情感生活，春暖讲述现代年轻人对于情感的一种理念，和在荧屏上热播的电视剧《奋斗》《我的青春我做主》一样，都是属于80后题材情感戏。主人公梦瑶和楚南结婚后，享受着AA制带来的情趣和快乐，也经历了AA制婚姻带来的悲欢离合……
春暖花开吧有你 动漫
《AA婚姻日记》是一部青春题材戏，春暖主要围绕80后的婚姻情感生活，春暖讲述现代年轻人对于情感的一种理念，和在荧屏上热播的电视剧《奋斗》《我的青春我做主》一样，都是属于80后题材情感戏。主人公梦瑶和楚南结婚后，享受着AA制带来的情趣和快乐，也经历了AA制婚姻带来的悲欢离合……
回复 :Alex, is a twenty-something year old creative based in Manila. She is out to most people except her best friend- Jess who she has been secretly in love with since they were kids. When Jess discovers the truth about Alex, they are forced to confront the feelings they have for each other.
林子祥
回复 :一对新婚夫妻和双方家庭面对在文化与价值上的冲突，争吵不休的两家人最后能否放下成见，从冤家变成真正的亲家？
少女时代
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
