电影夜场女讲述了三个在夜总会上班的女孩与美女编剧室友之间发生的故事。爱蕊、电影电影静子、电影电影雨薇三人因在夜总会上班认识,他们与编剧那小花成了室友。小花从一开始讨厌几个坐台妹到后来与他们之间成为好姐妹,让她体会到坐台小姐背后的辛酸与行业的潜规则。那小花的表妹可欣来北京艺考失败后选择做了夜总会常客温哥手下的情人,不料最后竹篮打水一场空,此故事根据真实事件改变。
电影夜场女讲述了三个在夜总会上班的女孩与美女编剧室友之间发生的故事。爱蕊、电影电影静子、电影电影雨薇三人因在夜总会上班认识,他们与编剧那小花成了室友。小花从一开始讨厌几个坐台妹到后来与他们之间成为好姐妹,让她体会到坐台小姐背后的辛酸与行业的潜规则。那小花的表妹可欣来北京艺考失败后选择做了夜总会常客温哥手下的情人,不料最后竹篮打水一场空,此故事根据真实事件改变。
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :“柏林学派”奠基人、电影大师安格拉·夏娜莱克自编自导的新作,改编自古希腊三大悲剧之一的《俄狄浦斯王》,将故事搬至现代,讲述一名弃子在年少时失手杀人,在狱中服刑时与一女子相爱并生下一女,而他逐渐失明。夏娜莱克试图抹去过于戏剧性的冲突,将这一众人皆知的故事推向抽象主义极致,通过罕有的台词对白和浓雾弥漫的欧洲偏远景致拉开现代神话的序幕,采用巴洛克风格的曲目、歌剧、当代独立音乐作为叙事推手,为悲剧的宿命蒙上一层虚无主义神秘感。荣获2023年柏林国际电影节最佳剧本银熊奖。
回复 :故事发生在清朝雍正年间,大臣纪献唐(葛存壮 饰)深受皇上的宠幸,因此格外放肆狂妄。他看上了副将何杞的女儿何玉凤(丁岚 饰),想霸占她做自己的儿媳,哪知道何杞一身傲骨断然拒绝。愤怒的纪献唐设计将何家灭门,只有何玉凤死里逃生。愤怒和悲伤之中,她发誓要提父亲报仇。何玉凤找到了深藏不露的邓九公(马永安 饰),向他拜师学艺,习得了一身了得的功夫,并化名十三妹,只等复仇的时机到来。哪知道纪献唐远比十三妹想象的要狡猾得多,她的两次复仇计划均以失败告终。一次偶然中,十三妹得知有人想要陷害善良单纯的安公子(王伯昭 饰),不惜远赴悦来客栈,向后者报信。