在得到一对耳环后,色A视频Valerie遇到了一些奇怪的事情。她的梦幻冒险开始于她将自己想象成一个面目丑陋的主教的女儿,色A视频村庄变成了吸血鬼和巫婆的据点。迅速膨胀的性知觉以及更进一步的越轨尝试,使得Valerie必须面对一个挑战并唤醒她的爆炸性的超现实世界。在这部超现实梦幻曲中,梦境与现实的界线是模糊的。
在得到一对耳环后,色A视频Valerie遇到了一些奇怪的事情。她的梦幻冒险开始于她将自己想象成一个面目丑陋的主教的女儿,色A视频村庄变成了吸血鬼和巫婆的据点。迅速膨胀的性知觉以及更进一步的越轨尝试,使得Valerie必须面对一个挑战并唤醒她的爆炸性的超现实世界。在这部超现实梦幻曲中,梦境与现实的界线是模糊的。
回复 :冯家大奶奶爱莲不能生育,冯老爷为了能有后代娶了姨太太小翠,可小翠心胸狭窄经常欺负爱莲,冯老爷为了改善家中风水,找来画师画了幅冯家大宅的全景图,可小翠却看见画里出现鬼影,最后被吓疯流产,新姨太太梦红又进门了,梦红温柔的外表更加的邪恶,经常陷害爱莲,可接着梦红身边怪事连连,并且也看见了画上的鬼影,最后被吓的早产也死了,没多久画师也自杀了,画师妻子潜入大宅找到事情的真相,原来一切都是外表温柔美丽的大奶奶爱莲设下的诡计。
回复 :"Sinofuturism is an invisible movement. A spectre already embedded into a trillion industrial products, a billion individuals, and a million veiled narratives. It is a movement, not based on individuals, but on multiple overlapping flows. Flows of populations, of products, and of processes. Because Sinofuturism has arisen without conscious intention or authorship, it is often mistaken for contemporary China. But it is not. It is a science fiction that already exists.Sinofuturism is a video essay combining elements of science fiction, documentary melodrama, social realism, and Chinese cosmologies, in order to critique the present-day dilemmas of China and the people of its diaspora.With reference to Afrofuturism and Gulf Futurism, Sinofuturism presents a critical and playful approach to subverting cultural clichés.In Western media and Orientalist perceptions, China is exotic, strange, bizarre, kitsch, tacky, or cheap. In its domestic media, China portrayed as heroic, stable, historic, grand, and unified. Rather than counteract these skewed narratives, Sinofuturism proposes to push them much further.By embracing seven key stereotypes of Chinese society (Computing, Copying, Gaming, Studying, Addiction, Labour and Gambling), it shows how China's technological development can be seen as a form of Artificial Intelligence."
回复 :Samedi lives in a village in Wallonia. He works from time to time as a gardener and has a close relationship with his mother. Everyday life in the village, which has seen better times, Samedi's quiet and friendly nature and the still largely intact rural setting stand in stark contrast to the heroin addiction Samedi has suffered from for over 20 years, which only his family knows about. His relationship with his mother changes when he makes another attempt to get clean. Paloma Sermon-Daï’s documentary paints a restrained, highly precise picture of a relationship marked by affection and love but which is also difficult to define in relation to Samedi's problem. As the camera observes the long, concentrated conversations he has with both his mother and his therapist, a picture of addiction comes into view which is part of a family structure. This becomes embedded in something larger in turn via the individual images of the village. Petit Samedi creates an image of dependence in which individual, family and social coexistence are intertwined, without falling into the trap of saying what might be able to solve the problem.