剧情简介
趣野Sergei Parajanov's 89 minute color feature also known as "Ukrainskaya rapsodiya" about 2 lovers separated during World War II.
出发！趣野吧
趣野Sergei Parajanov's 89 minute color feature also known as "Ukrainskaya rapsodiya" about 2 lovers separated during World War II.
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :在改革大潮冲击下，耍猴人沙高一家及青年振平走街串巷，以此维持生计并憧憬着有朝一日发家致富。为了招来观众，他们想出了人猴搏击的招数，结果自食其果，以悲剧告
回复 :年轻商人库玛·希夫拉姆·克什阴差阳错被结婚三次（死前遗命、损友出卖、黑帮逼迫），娶了三个老婆。为了不穿帮，他把三个不知情的老婆弄到了一栋楼房的四层、六层和八层，把名字拆成了希夫、拉姆和克什来应付她们。更不要命的是，他还有个最爱的女友（女友叫他库玛，幸好名字够长），不娶此女则心有不甘。正在他按计划周旋之际，已经离异多年的父母突然来访要看儿媳妇，这该如何应对？！
